Jewish

To recall the miracle of Hanukkah, dishes fried in oil are prepared during the holiday festivities. The mother of our executive editor used to dazzle her family with these cookies-each one slightly different from the next.

This is a colorful variation on the classic potato latke.

Pears add sweetness and texture to these mashed potatoes. Also serve sautéed summer squash to round out the main course.

One for the nut-lover. A refreshing apple compote is topped with an almond (or hazelnut) sponge. Simple and delicious, it's an ideal Passover dessert.

This traditional spongecake is rippled with cinnamon-sprinkled apples.

Sephardic Jews from Turkey, Greece, Morocco, and other countries of the Mediterranean region say seven special blessings over seven different symbolic foods at their Rosh Hashanah dinner. Five of these blessings are over vegetables — apples (candied or dipped in sugar or honey), leeks, beet greens or spinach, dates, and zucchini or squash. These blessings symbolize their hopes for the New Year. Many of these Jews trace their ancestors back to Spain, which is called Sepharad in the Bible. Over the centuries, the Sephardic Jews took advantage of the abundance of vegetables available in the Mediterranean countries, often throughout the year. Among these vegetables are sweet potatoes and squash, great favorites of my family. The special blessing you can say over your sweet potatoes and squash at the beginning of your Rosh Hashanah dinner goes like this: Yehi ratzon mi-le-faneha Adonai Eloheinu ve-lo-hei avoteinu she-tik-rah ro-a gezar dinenu ve-yi-karehu lefa-neha za-hee-yo-teinu. May it be thy will, Lord our God and God of our fathers, that you should tear up any evil decree and let only our merits be read before You.

Gremolata, a mix of finely chopped lemon zest, parsley, and garlic, is an Italian topping classically served with osso buco. We added some basil to make it even livelier.

Residents of Maghreb use semolina to make tiny pasta pellets called kesksu in Arabic. Unlike pasta made with other types of wheat flour, pasta made from semolina does not become mushy during cooking. The old-fashioned way of making these pellets is to mix semolina flour with water, roll the dough into tiny balls, sift it over a medium-meshed wire sieve to remove any excess flour, then steam the final product over boiling water or a stew. Instant couscous, available at most supermarkets, is prepared by adding boiling water. Although not as fluffy as the classic type, it is more than acceptable for seffa and easy to prepare. Israelis make a larger form of couscous, which is lightly toasted; do not substitute for the regular type. In the Maghreb, couscous is both everyday fare—served in most households, both rich and poor, several times a week—and a food for special occasions. It is most commonly used as the base for flavorful meat, poultry, fish, or vegetable stews. For special occasions, however, it is sweetened and topped with dried fruits and nuts. Seffa is also made by mounding couscous on a platter and sprinkling sugar on top instead of stirring it. Seffa with dried fruits is a traditional Moroccan Hanukkah dish. For Rosh Hashannah, it is sprinkled with pomegranate seeds or small grapes. On Tu b'Shevat and other special occasions, it is garnished with datils rellenos (stuffed dates) and dried fruit. Moroccans prefer desserts rich and sugar, and their seffa is generally sweeter than Tunisian versions.

If you like light, airy matzah balls, you'll like this recipe. It's my son David's favorite, especially when his grandmother makes the matzah balls.

The sauce for these cheese-based latkes, which are great for breakfast, can be made two days ahead. Be sure to serve the pancakes (enough for four people) as soon as they are made.

Chickpea fritters laced with rosemary are common in parts of France and Italy. For a terrific side dish that serves eight, top these latkes with a quick sauce made by stirring two tablespoons dried mint into one cup plain yogurt, and offer with fish. Or drizzle the latkes with pomegranate molasses (found at Middle Eastern markets and some supermarkets), and serve with meat or poultry.

This recipe is a variation on the classic Jewish honey cake, which is traditionally eaten at joyful celebrations such as betrothals, weddings, and the New Year, when it symbolizes the hope that the future will be sweet.

Food writer Adam Rapoport fried these latkes in a combination of vegetable oil and schmaltz (rendered chicken fat), a tactic that apparently gave him the edge over the competition in the James Beard Foundation's Fourth Annual Latke Cook-Off. He won both the People's Choice and the Amateur awards. This recipe has two things going for it, shared by most really good recipes: it's tried and true, and it came from someone's mother, in this case, Rapoport's mom, Maxine.

One of the traditions of Rosh Hashanah, the Jewish New Year, includes pairing honey with apples, in the hope of sweetness in the coming year. The custom is to dip apple slices into honey. I decided to combine the apples and honey in one cake. The result is moist, subtly spiced, and deliciously sweet. I bake this in a round pan, symbolic of the hoped-for fullness in the new year. This cake can be served not only on Rosh Hashanah but over the course of the year as well.

This is an updated version of the chremslach passed down in my own family. I have never had a seder without it. A heavier version stuffed with cranberries appeared in many early American Jewish cookbooks as Kentucky grimslech.